This perspective highlights a form of activism and resistance in which activists turn against policies and debates centring on Muslims and Islam, while attempting to create and protect an alternative space for themselves in which they can experience Islam according to their own perception of it.

The study will contribute to debates about resistance, social movements and militant activism among Muslims in Europe.

Featuring the work of Recep Alpyağıl and Şaban Ali Düzgün, this innovative study provides a concise survey of Turkish Muslim positions on religious pluralism and atheism as well as detailed treatments of both critical and appreciative Turkish Muslim perspectives on Western Christianity. The result is a critical reframing of the category of modernity through the responses of Turkish theologians to the Western intellectual tradition.

This work examines thought-provoking patterns pertaining to elements long under-explored in the scholarship and stands out as it systematically identifies this unexamined subset of Brotherhood members: peaceful leavers.

The handbook provides updated knowledge on various social, cultural, linguistic, political, artistic, educational, and intellectual aspects of the encounter between Islam and African societies reflected in the lived experiences of African Muslims and the corpus of African Islamic texts.

This book explores the remaking of the relationship between Islam and Islamism, on the one hand, and security and securitization, on the other hand, by arguing that 9/11 and its aftermath have led to the opening of a new phase in Western and European history and have remade the relationship between Islam and governmental and societal approaches to security. The authors utilize case studies across the Western world to understand this relationship.

The second section has chapters that focus on specific encounters between Buddhists and Muslims, which includes anti-Buddhist sentiments in Bangladesh, the role of gender in Muslim-Buddhist relations and the rise of anti-Muslim and anti-Rohingya sentiments in Myanmar. By exploring historical fluctuations over time―paying particular attention to how state-formations condition Muslim-Buddhist entanglements―the book shows the processual and relational aspects of religious identity constructions and Buddhist-Muslim interactions in Theravada Buddhist majority states.

Drawing on interviews with Muslims in Pakistan and Australia, the research broadly broaches questions around the rights of women in Islam and contributes to a wider understanding of Muslim social, cultural, and religious practices in both Muslim majority nations and diaspora communities. The author disentangles cultural practices from both religious and universal legal principles, demonstrating how consent seeking in Pashtun culture generally does not reflect the spirit or the intent of consent as described in Hanafī law and jurisprudence. This research will be of interest to students and scholars across sociology, anthropology, socio-legal studies, and law, with a focus on Islamically-justified law reform in Muslim nation states.

Islamic Ethics and Female Volunteering will be of interest to academics across religious studies, anthropology, sociology, gender studies and community studies, especially scholars working in the areas of ethics, migration, Muslims in Europe, volunteering and activism.

This unprecedented engagement with Al-e Ahmad’s life and legacy is a prelude to what Dabashi calls a ‘post-Islamist Liberation Theology’.

She explores the historic context of Arabic in Israel, the attempts at minoritising, Orientalising and securitising the language, the Linguistic Landscape (LL) of Arabic in Israel, the effect of globalization, modernization and citizenship status on the status of Arabic, Hebrew as a language choice of (semi) autobiographic production of three Israeli authors who are native speakers of Arabic, and lastly, a comparison with the status of Arabic in both Jordan and Palestine (West Bank and Gaza Strip) where Arabic is the official language.